I’ve been giving thought to why evangelicals don’t ‘get’ art since I’m giving a talk on the subject on Saturday. I’ve blogged on this subject before, so some of this is going over old ground but here are the abbreviated headlines.
The Evangelical Church is artless because the West is artless
This isn’t just a church problem. It’s a cultural problem. The western world is pretty artless. People used to spend time actually looking at art, but not so much any more. When people go to a gallery now, they spend about five seconds looking at something that took months to make or paint. We don’t want long political speeches. We want soundbytes. And the church, being full of people from this culture, has some of this culture characteristics. Read Neil Postman’s classic ‘Amusing Ourselves to Death’. It’s a bit of a grumpy book, it makes a valid point.
The Evangelical Church tends towards Gnosticism
If you rip verses out of context you can find plenty of support for Evangelical Gnosticism. Eg. Romans 7 ‘Who will deliver me from this body of death?’. When Paul talks about the flesh and things carnal, it makes the human body sound intrinsically bad, which it isn’t. But this dualism is very common – fuelled by Neo-Platonism and a whole bunch of Eastern religions and philosophies.
This is not a Christian way of thinking, but evangelicals, at least our sort of evangelicals, are tough on sin and tough on the causes of sin. We’ve already mentioned the verse ‘gouge out your eye’. Take sin seriously. Cut out your eyes. This is great teaching and we would do well to heed it and take sin seriously. But if you’re not careful anything that gives you physical pleasure can become suspect. A wonderfully extravagant meal could be seen as fuelling your gluttony. A beautiful painting that you just can’t get out of your head could be encouraging idolatry. More below.
The Evangelical Church tends to prioritise Evangelism
This is a function of living in a post-Christian society and understanding the reality of Hell. The need for evangelism is immense. But if you let evangelism completely drive your theology, it will become distorted. What is the purpose of the universe? The Glory of God. Yes, God is greatly glorified when he brings people into his kingdom through Christ. But if we say the most important thing we can do is evangelise, we’re saying that the most important thing is the salvation of man. Not the glory of God. And our theology of everything will be slightly skewed.
Evangelical Preachers dislike ambiguity
Because of Evangelicals tendency towards cerebral academia and verbal evangelism, we’re often at pains to make ourselves clear and ensure people don’t go away with the wrong impression. We don’t want to be false teachers and we don’t want people to think they’re saved by their own works because that is a disaster. So we dot every ‘i’ and cross every ‘t’. It partly explains why conservative evangelicals can preach for anything less than half an hour. There’s so much to be said and we feel we should say all of it.
As a result, of all of the above, Evangelicals will often find art, creativity and drama to be unnecessary, frivolous and vain; expensive and time-consuming; exclusive and alienating; crass and stereotypical; ambiguous; dangerous and subversive; emotionally manipulative.
Art is frequently all of those things.
Why build a cathedral? Something that keeps the rain off doesn’t have to look that nice, does it?
Why compose a sonata? There are no words! Who’s going to guess the gospel from your music?
Why write a novel? It takes ages and it’ll just be about sinner sinning.
Why make a computer look nice? A nice and an ugly one work just the same.
Why make a subversive film and offend people? We should be peacemakers. Only offend people with the gospel.
Why write an ambiguous story without a happy ending? There is hope in Christ!
Why paint a picture that gives people a warm feeling of vague appreciation? This is just self-regarding vanity!
Why create an art installation? It’s so confusing and weird it doesn’t get your anywhere.
If you’ve got something to say, why don’t you just come out and say it!
Of course, all of the above ignores the fact that God is into beauty. He made the world unnecessarily beautiful.
There are glorious species in creation that we’ve not even seen yet. Why?
There are dozens of varieties of beetle. Why?
The Old Testament is mostly story and poetry! Why?
The Psalms are gushingly emotional. Why are they so manipulative?
Why is temple worship shown to be so time-consuming? Israel could have made better use of that time in the surrounding regions trying to convert the Hittites, the Amorites, The Assyrians, The Babylonians, The Romans and, well, everyone.
Jesus told parable that even his disciples found confusing! Why?
Jesus gave speeches that were intended to offend people. Did he really mean to?
Jesus considered himself worthy of being worshipped with extraordinarily expensive perfume! Why wasn’t it sold and the money given to the poor?
Why is the New Jerusalem so eye-popping beautiful?
Is it at all possible that Evangelicals frequently get this area wrong? And even misunderstand the Bible?
Wednesday, 7 May 2008
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9 comments:
Steffan and I had a discussion about this sort of thing the other day. I think he thinks the situation is worse than I do.
I want to distinguish -we need analysis rather than stereotyping so we might want to say
1. Lots of evangelicals get art, music, literature etc. Grass roots reality -I'm supported by a church full of artists, musicians etc who paint, draw, write, sing in choirs etc etc.
2. Evangelicals don't have a reputation for being artistic.
Because...?
a. Prominant Evangelicals frown on it?
b. Evangelical culture is seen as cheesy, low brow ... (is that the same as don't get art -maybe some us don't get their art)
c. Corporately we don't know where the art fits in
3. Linked to c. The issue is not that we don't get art. It's that we don't get "public" so art is what I do over here, privatised.
4. When its public it must be functional -so what is its purpose
5. As you suggest -society generally hasn't got time for these things -so Evangelicals dumb down because they are concerned about reaching the masses. But of course -as much ink has been spilt-isn't there a role for educating, nurturing, developing if all of life matters into eternity (which should be a point on its own).
6. Do Evangelical Bible teachers spend enough time dealing with all parts of scripture, wisdom, poetry, narrative...and do we differentiate how we treat them. A pastor in York once commented "Why do we take a story Jesus told and divide it up into 3 points. Why don't we take three stories Jesus told and show how they illustrate one point (Does that say something about our Trinitarianism?).
Well done for a useful post. It represents a painful area for lots of people I know at both ends of the spectrum.
saamvisual.com
epiloguetv.co.uk
http://www.youtube.com/user/saamvisual
whatisyourworldview.com
Might I add some observations Dave?
Many of those Christians who do 'do art' and do 'get art' don't do so fully as Christians. This is because of some of the other factors you mention (we don't have a clue how it fits in corporately, publicly etc.). Because 'the main thing is keeping the main thing as the only thing' (I stereotype for rhetorical effect you understand) those who are arty (I stereotype for, yada yada yada...) have no help in thinking and doing their art for the glory of God, and so do it as semi-secularists ( I say semi, because of course they know not to steal paintings, write pro-abortion poems etc.).
Lots of Christians are kind of happy with this, because current evangelical spirituality allows for 'secular zones' in life of a sort (though would never be so crass as to say it in that way).
Another way of putting this is that when you say 'all of life matters into eternity' you state something that is not generally (really really) believed by plenty of evangelicals. And that is precisely the problem, and why, even though we may be able to find evangelicals who listen to Bob Dylan, love oil paintings, read poetry, love photography, cry at the movies etc. we can't find many who know what it means to do all in a 'Jesus is Lord' kind of way.
PS. I'm not particularly a high culture guy, but lots of evangelical subculture really is very very dire imho. :)
Pete,
Thanks for those comments. I think you're right - if I understand what you're saying in response to Dave. There are plenty of perfectly happy pro/am artists, musicians and writers out there who are also Christians - but I think they've happy because they have no reconciled their art with their faith. I spoke to some such person the other day. She simply saw no connection between her work as an illustrator and her church life. None. And this is very common - and explains why plenty of Christian artists are fairly happy with the status quo. Ignorance really is bliss. They may 'get' art, but I'm not sure they get the totality of Christ and the completeness of the Christian worldview.
Pete - I was also encouraged to see from your profile that you're a fan of Duck Soup (and wonderful movie) and Axe Murderer (and eminently quotable movie). I surprised I didn't see the Princess Bride on that list...
I enjoyed that. I have been taking a "gramática y redacción" course at university in Santiago and my teacher is trying to convince me that I am a good writer (of spanish!). If I continue writing beyond the course (we get "homework" each week) it would be as part of my theological work. But my personal experience has been of people who are suspcious of art (same people who are suspicious of theological study often it seems) or never connect it as part of the theological task, which is surely is.
Thanks James,
I've become particularly interested in this whole area, especially since I'd love the church I'm going to next year to reach and disciple more artists. It strikes me that at the moment many conservative churches are simply not in a place where this is likely. Hence, in our city the 'arty types' (whatever that means) go to more charismatic churches, whilst 'we' get the doctors and the engineers (bless 'em to bits the lot of 'em!). As my understanding of the totality of Christ's claims has expanded, our inability here has felt all the more embarassing.
I have to confess I haven't seen the princess pride, though have heard very good things!
Possibly because the engineer and the lawyer (bless them indeed) has accepted that his law and his engineering belong firmly in Monday to Friday. His other interests on Saturday and his church on Sunday.
Whereas, the artist knows
1. That he's being told to use his gifts for the glory of God.
2. His life is messier -he expects things to flow over -he cannot compartmentalise.
The Engineer is quite happy "leaving the troubles of the week at the door" -that's where h wants them. He doesn't enjoy his work much these days.
James, I have posted a quick teaser for your article on my German blog at http://www.lobpreis.de/woanders_gefunden/evangelikale_kunstbanausen.html . Would you give me permission to post a full translation?
Sorry, somehow the link seems to have been cut off. Try the link for this comment.
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